
In this text Paul is being proactive with a specific goal in mind - women seeking to be godly. Yes, he does mention some examples of abuses of clothing and attitudes, but more vivid is his emphasis upon what women CAN do, not on what they should do, or must do, or must not do. Seeing this emphasis today is not enlightening, for we live in the aftermath of Paul's pioneering work. But for the first century woman who lived in a far more hostile and confined world, his instruction was shocking and fully counter-cultural.